Yantra tattooing
Yantra tattooing, also called sak yant (Thai: สักยันต์, Khmer: សាក់យ័ន្ត), is a form of tattooing practiced in Southeast Asian countries including Cambodia, Laos, and Thailand. The practice has also began to grow in popularity among Chinese Buddhists in Singapore.[1] Sak means "to tap [tattoo]", and yant, derived from the Sanskrit word yantra, means "sacred geometrical design."[2]
Sak yant designs are normally tattooed by wicha (magic) practitioners and Buddhist monks, traditionally with a long bamboo stick sharpened to a point (called a mai sak) or alternatively with a long metal spike (called a khem sak).[3]
History
The script used for yantra designs is a mixture of ancient Khmer script and the original Buddhist Pali script. Records have shown that yantra tattooing dates back to Angkor times. Different masters have added to these designs over the years through visions received in their meditations. Some yantra designs have been adapted from pre-Buddhist Shamanism and the belief in animal spirits that was found in the Southeast Asian sub-continent and incorporated into the Thai tradition and cultures.
Meaning
Yantra tattoos are believed to be magic and bestow mystical powers, protection, or good luck.[3]
In Cambodia, the tattoo is used for self-protection.[4] Cambodians believe a yantra has magical powers that ward off evil and hardship. The tattoo is particularly popular amongst military personnel. The tattoo supposedly guarantees that the person cannot receive any physical harm as long as they observe certain rules.
Yant designs are also applied to many other mediums, such as cloth or metal, and placed in one's house, place of worship, or vehicle as a means of protection from danger or illness, increasing wealth, or attracting lovers.
Types and Designs
There are many traditional types and designs of yantra tattoos, but some of the most well-known and popular include:
- Ongk Pra (translation: Buddha's body) - one of the most commonly used elements in yantra tattooing but can also be a more complex standalone design. Meant to provide insight, guidance, illumination, etc.
- Haa Taew (Thai: ห้าแถว translation: five rows) - one of the most common yantra designs for women in Thailand but also used for men. Typically tattooed on the back left shoulder. Each of the five lines relates to a different blessing for success and good luck.
- Gow Yord (Thai: เก้ายอด translation: nine spires) - typically tattooed on the center top of the back in various sizes and levels of complexity. Simple version pictured at the top of this article.
- See Yord (Thai: สี่ยอด translation: four spires) - to influence the feelings or actions of others and protect the bearer.
- Paed Tidt (translation: eight points) - represents protection in the eight directions of the universe. Round shape; typically tattooed on the center of the back. Pictured in gallery below.
- Sip Tidt (translation: ten points) - a version of Paed Tidt but protects in ten directions instead of eight.
- Mahaniyom (translation: great preference) - to grant the bearer favor in the eyes of others. Round shape; typically placed on the back right shoulder[5].
- Yord Mongkut (translation: spired crown) - for good fortune and protection in battle. Round shape; typically tattooed on the top of the head.
- Bpanjamukhee (translation: five Deva faces) - intended to ward off illness and danger[6].
- Sua (Thai: เสือ translation: tiger) - typically depicts twin tigers. Represents power and authority.
Locations
Of the countries in Asia where yantra tattooing is carried out, Thailand is by far the country with the highest number of devotees.[3] Sak yant is performed throughout the country in temples in Bangkok, Ayutthaya, and northern Thailand.
- One of the most famous temples in the present day for yantra tattooing is Wat Bang Phra in Nakhon Chaysri, Nakhon Pathom Province, Thailand. Ajarn Noo Kanpai, perhaps the most famous practitioner of sak yant in Thailand, trained here.
- One well-known temple in northern Thailand is Wat Keam, which means "needle".[7] It is located in San Patong just outside Chiang Mai and home to the sak yant master Phra Ajarn Gamtawn, who died in Chiang Mai on 14 September 2010.[8]
- In the Lum Phli area on the north side of Ayutthaya, Thailand, Ajarn Kob and his son, Ajarn Oh, are well-known sak yant masters.
Gallery
External links
Further Reading
- Ian Harris: Cambodian Buddhism: History and Practice. Honolulu 2008.
- Jana Igunma: Human body, spirit and disease: the science of healing in 19th century Buddhist manuscripts from Thailand. In: The Journal of the International Association of Buddhist Universities. Vol. 1 2008. S. 120-132.
- Chean Rithy Men: The Changing Religious Beliefs and Ritual Practices among Cambodians in Diaspora. In: Journal of Refugee Studies. Vol. 15, Nr. 2 2002. S. 222-233.
- Victoria Z. Rivers: Layers of Meaning: Embellished Cloth for Body and Soul. In: Jasleen Dhamija: Asian embroidery. New Delhi 2004. S. 45-66. ISBN: 81-7017-450-3.
- Donald K. Swearer: Becoming the Buddha: the ritual of image consecration in Thailand. Princeton 2004.
References